Descripción del título
All are one
Natural communities, based on the existence of a minimal thought, expressed through religion, werethe only form of social organization until the English Revolution put the bases of an alternative form,the individual communities. The individual communities, grounded in the empowerment of theindividual, broke this minimal thought, facilitating the emergence of alternative thoughts inside thecommunity, making possible the scientific revolution and the participation of all in the sovereignty.As societies dynamic, in constant change, though they facilitate the search at liberty of thehappiness of everyone, they expose the individual to a lack of references, to the abyss of happiness.This means that in his own crib, the West, individual communities have been fought and lacking anuniversal power of attraction. Their survival, development and expansion determine the XXI Century
Analítica
analitica Rebiun31188260 https://catalogo.rebiun.org/rebiun/record/Rebiun31188260 220812s2012 xx o 000 0 eng d https://dialnet.unirioja.es/servlet/oaiart?codigo=4167110 (Revista) ISSN 2255-2715 S9M oai:dialnet.unirioja.es:ART0000540243 https://dialnet.unirioja.es/oai/OAIHandler 21 DGCNT S9M S9M dc All are one electronic resource] Universidad de Valladolid 2012 Universidad de Valladolid application/pdf Open access content. Open access content star Natural communities, based on the existence of a minimal thought, expressed through religion, werethe only form of social organization until the English Revolution put the bases of an alternative form,the individual communities. The individual communities, grounded in the empowerment of theindividual, broke this minimal thought, facilitating the emergence of alternative thoughts inside thecommunity, making possible the scientific revolution and the participation of all in the sovereignty.As societies dynamic, in constant change, though they facilitate the search at liberty of thehappiness of everyone, they expose the individual to a lack of references, to the abyss of happiness.This means that in his own crib, the West, individual communities have been fought and lacking anuniversal power of attraction. Their survival, development and expansion determine the XXI Century LICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI English Religion thought individual communities Natural communities text (article) O.S., JM. cre Journal of the sociology and theory of religion, ISSN 2255-2715, Vol. 1, Nº. 1, 2012, pag. 3 Journal of the sociology and theory of religion, ISSN 2255-2715, Vol. 1, Nº. 1, 2012, pag. 3 Journal of the sociology and theory of religion, ISSN 2255-2715, Vol. 1, Nº. 1, 2012, pag. 3